Unearthing the outré
Directed by Thom Andersen
Written by Thom Andersen
Narrated by Encke King
Cinematography by Deborah
Stratman
Edited by Seung-Hyun Yoo
Released in 2003 (limited) and
2014 (wide)
Alejandro
Jodorowsky’s acid western El Topo had
its premiere in 1970 at the Museum of Modern Art. Present at that screening was
The Elgin theater owner, Ben Barenholtz. Unafraid of the somewhat icy
reception, he programmed it constantly in his own cinema. El Topo ran for around half a year, always late at night at The
Elgin. Eventually, fans of the film John Lennon and Allen Klein helped
distribute it across the United States, to (marginally) wider acclaim. The
success of David Lynch’s Eraserhead followed
a similar path. Once its years-long gestation was finished in 1977, it was
shown at the Filmex film festival in Los Angeles, where the same Barenholtz
recognized its peculiarly fascinating qualities and convinced a local theater
to show it in the same way as El Topo.
Eraserhead expanded from there.
As shown by the two aforementioned titles, a few of the key aspects to the development of a cult are backing by an influential individual, a period of limited availability that allows word-of-mouth to build, and, finally, a wider roll-out that builds off that hype. Due to the increasingly fractured, niche, and immediate way media is consumed, it has become far harder for cults to evolve in this fashion. Non-mainstream titles can show up for a single week in theaters, or not at all if you don’t live in a big city, and quickly move to home video/digital distribution from there, only to slip away into the vast ether of the internet. Since there are a multitude of voices online, all battling for attention, the people who champion these films can get lost as well.
As shown by the two aforementioned titles, a few of the key aspects to the development of a cult are backing by an influential individual, a period of limited availability that allows word-of-mouth to build, and, finally, a wider roll-out that builds off that hype. Due to the increasingly fractured, niche, and immediate way media is consumed, it has become far harder for cults to evolve in this fashion. Non-mainstream titles can show up for a single week in theaters, or not at all if you don’t live in a big city, and quickly move to home video/digital distribution from there, only to slip away into the vast ether of the internet. Since there are a multitude of voices online, all battling for attention, the people who champion these films can get lost as well.
At first impression, a three hour
cine-essay about the history of L.A.’s representation in film may not sound
like the stuff cult objects are made of. However, the hazy legality of the
footage used created the exact right environment for Los Angeles Plays Itself to forge its reputation as El Topo and Eraserhead did before it. In order to
avoid possible lawsuits, Andersen limited screenings to repertory houses and
university theaters for a decade. Advanced praise came from critics and
hardcore cinephiles determined enough to seek it out, or lucky enough to be in
the right place at the right time. In the past few years, LAPI showed up on Pirate Bay and Youtube, was recently released on
Blu-ray, and is currently streaming on Netflix. Its inch-by-inch rise is one of
few such events to occur post-millennium.
Summarizing Andersen’s
points outside of the full context of the work makes him sound cranky and
irrational. If located in a regular written review, his critiques would be
roundly dismissed. The original Gone in
60 Seconds is posited as a successor to Soviet filmmaker Dziga Vertov’s Man with a Movie Camera. Sylvester
Stallone’s trashy Cobra is picked on,
among other things, for its misrepresentation of the city’s geography.
Consensus classics Chinatown, Who Framed
Roger Rabbit?, and L.A. Confidential draw
Andersen’s ire for both their cynicism and their attempts to posit well-known
historical events as secret conspiracies. Many more are attacked for associating
specific architectural styles with villainy and decay.
It doesn’t always do
so, but criticism, like movies in general, offers a chance to step outside
ourselves and poke around someone else’s mind. Viewed this way, Andersen’s
thoughts are fascinating and highly specific. His general perspective is one I
would never come up with on my own and have never encountered while reading
other critics. Encke King’s monotone narration diffuses some of the anger and
bitterness directed at Los Angeles’ abuse at the hands of Hollywood. The voiceover
adds flavors of irony, ambiguity, and humor that help make the contrarianism
easier to swallow.
Lose Angeles Plays Itself is equally successful
as an act of history. The real affairs that served as jumping-off-points for Chinatown and its descendants are
revealed to have been publically voted-on. Mini-movements contained within the
film show everyday places like grocery and gas stations morph and degrade
through the decades. The arc of Bunker Hill and its short tramway is relayed leading
to praise for its depiction in the noir Kiss
Me Deadly and the neo-realist The
Exiles. The racially driven Zoot Suit and Watts riots are given prominence,
with Andersen then going on to chide popular cinema’s failure to tackle these
subjects.
If the movie could be distilled down to one point it’s this: Hollywood’s obsession with glamour and spectacle has led to a gross misunderstanding of the city where it (only partially) resides. The most moving portions of LAPI include segments from movies that came out of the UCLA film school, such as Haile Gerima’s Bush Mama and Charles Burnett’s Killer of Sheep. In act of resistance to Tinseltown's dominance, Andersen states that these paeans to L.A.’s working class minorities should be help as the true depictions of the city of angels.
If the movie could be distilled down to one point it’s this: Hollywood’s obsession with glamour and spectacle has led to a gross misunderstanding of the city where it (only partially) resides. The most moving portions of LAPI include segments from movies that came out of the UCLA film school, such as Haile Gerima’s Bush Mama and Charles Burnett’s Killer of Sheep. In act of resistance to Tinseltown's dominance, Andersen states that these paeans to L.A.’s working class minorities should be help as the true depictions of the city of angels.
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